\u00cbsht\u00eb nj\u00eb imazh trondit\u00ebs i gdhendur n\u00eb trurin tim q\u00eb rri me mua: nj\u00eb grua n\u00eb stacionin e trenit Penn Station, e ulur mes indiferenc\u00ebs s\u00eb nxitimit t\u00eb p\u00ebrhersh\u00ebm t\u00eb Nju Jorkut. Turma kalon pran\u00eb saj, anonime dhe e padukshme. Ajo \u00ebsht\u00eb duke pritur, e kapur pas kujtimeve m\u00eb t\u00eb \u00e7muara se pla\u00e7kat e pakta posht\u00eb k\u00ebmb\u00ebve t\u00eb saj. Ajo quhet Parashqevi Simaku – nj\u00eb z\u00eb dikur mjaft i fuqish\u00ebm p\u00ebr t\u00eb trazuar kombet, fytyr\u00eb q\u00eb zbukuronte skenat, nj\u00eb grua q\u00eb guxoi t\u00eb \u00ebnd\u00ebrronte n\u00eb nj\u00eb bot\u00eb q\u00eb d\u00ebnonte grat\u00eb q\u00eb \u00ebnd\u00ebrronin. Tani, ajo \u00ebsht\u00eb thjesht nj\u00eb n\u00ebn\u00eb, n\u00eb pritje t\u00eb djalit t\u00eb saj.<\/p>\n
Parashqevi Simaku nuk ishte thjesht nj\u00eb k\u00ebng\u00ebtare; ajo ishte nj\u00eb ikon\u00eb sensualiteti n\u00eb nj\u00eb koh\u00eb dhe vend ku nj\u00eb gj\u00eb e till\u00eb ishte e guximshme dhe e rrezikshme. Z\u00ebri i saj i zjarrt\u00eb e i m\u00ebndafsht\u00eb, prezenca pushtuese, paraqitja e saj eterike- sfiduan normat e ngurta t\u00eb Shqip\u00ebris\u00eb, duke thyer monotonin\u00eb e nj\u00eb bote gri dhe t\u00eb regjimentuar. Megjithat\u00eb, duke guxuar t\u00eb shk\u00eblqej\u00eb, ajo u b\u00eb e pambrojtur ndaj teheve m\u00eb t\u00eb mprehta t\u00eb standardeve t\u00eb dyfishta t\u00eb shoq\u00ebris\u00eb. T\u00eb ishe nj\u00eb grua n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes do t\u00eb thoshte t\u00eb jetosh n\u00eb skajin e pasigurt t\u00eb nderimit dhe p\u00ebrbuzjes, dhe p\u00ebr Parashqevin\u00eb, k\u00ebt\u00eb yll vezullues, shk\u00ebputja nga qielli ishte e shkat\u00ebrruese.<\/p>\n
Kur perdja e hekurt ra, Parashqevia si shum\u00eb t\u00eb tjer\u00eb u largua nga Shqip\u00ebria p\u00ebr n\u00eb Amerik\u00eb. Ajo mbante me vete \u00ebndrrat e liris\u00eb dhe t\u00eb ardhm\u00ebris\u00eb s\u00eb ndritur p\u00ebr t\u00eb dhe familjen e saj. Por liria q\u00eb e zbulojn\u00eb grat\u00eb, \u00ebsht\u00eb shpesh bishtnuese, e pakapshme, abstrakte. Parashqevia u martua, lindi nj\u00eb djal\u00eb dhe m\u00eb pas e pa jet\u00ebn e saj t\u00eb rr\u00ebnohej, n\u00ebn pesh\u00ebn e divorcit dhe humbjes. Ajo u privua nga djalit i saj, ai u mor nga ajo n\u00eb nj\u00eb betej\u00eb p\u00ebr kujdestari, kjo gj\u00eb e b\u00ebri at\u00eb t\u00eb p\u00ebrjetoj\u00eb m\u00eb t\u00eb fundmen e d\u00ebshp\u00ebrimit. Ajo q\u00ebndroi n\u00eb Amerik\u00eb, por as p\u00ebr fam\u00eb, as p\u00ebr pasuri, por p\u00ebr af\u00ebrsin\u00eb e dhimbshme me f\u00ebmij\u00ebn e saj, p\u00ebr l\u00ebngat\u00ebn e saj prej n\u00ebne – me shpres\u00ebn e brisht\u00eb t\u00eb nj\u00eb ribashkimi.<\/p>\n
Dhe k\u00ebshtu, ajo pret. N\u00eb pritjen e saj, ajo shnd\u00ebrrohet n\u00eb di\u00e7ka t\u00eb jasht\u00ebzakonshme: n\u00eb simbol t\u00eb sakrific\u00ebs s\u00eb n\u00ebn\u00ebs, nj\u00eb grua e gatshme t\u00eb duroj\u00eb t\u00eb padurueshmen.<\/p>\n
Parashqevi Simaku – e pastreh\u00eb, por e pal\u00ebkundur, e thyer por n\u00eb k\u00ebmb\u00eb – mish\u00ebron paradoksin e ekzistenc\u00ebs: forc\u00ebn brenda brisht\u00ebsis\u00eb, q\u00ebllimin brenda vuajtjes. Pritja e saj pasqyron besimin e Spinoz\u00ebs n\u00eb fuqin\u00eb e dashuris\u00eb si forc\u00eb e natyr\u00ebs dhe vizionin e Aristotelit p\u00ebr eudaimonin\u00eb p\u00ebrmes veprimit vet\u00ebmohues. Sakrifica e saj \u00ebsht\u00eb nj\u00eb sfid\u00eb ekzistenciale, nj\u00eb pohim i qet\u00eb se dashuria mbijeton edhe kur bota t\u00eb merr gjith\u00e7ka dhe pohon se edhe n\u00eb mes t\u00eb humbjes, shpirti njer\u00ebzor mund t\u00eb krijoj\u00eb kuptim dhe t\u00eb ushqej\u00eb shpres\u00eb.<\/p>\n
Historia e Parashqevis\u00eb \u00ebsht\u00eb unike, megjithat\u00eb ajo i b\u00ebn jehon\u00eb betejave t\u00eb grave t\u00eb panum\u00ebrta. Sa prej tyre jan\u00eb detyruar t\u00eb braktisin \u00ebndrrat e tyre n\u00eb em\u00ebr t\u00eb mbijetes\u00ebs? Sa prej tyre jan\u00eb p\u00ebrballur me posht\u00ebrimin dhe padukshm\u00ebrin\u00eb dhe sakrificat e tyre jan\u00eb pranuar si thjesht t\u00eb zakonshme?<\/p>\n
Jeta e Parashqevis\u00eb \u00ebsht\u00eb nj\u00eb pasqyr\u00eb q\u00eb vizualizon pabarazit\u00eb me t\u00eb cilat p\u00ebrballen grat\u00eb, ve\u00e7an\u00ebrisht ato q\u00eb guxojn\u00eb t\u00eb jetojn\u00eb madh\u00ebrish\u00ebm, t\u00eb shp\u00ebrndajn\u00eb drit\u00eb dhe t\u00eb guxojn\u00eb t\u00eb jetojn\u00eb t\u00eb lira pa k\u00ebrkuar ndjes\u00eb.<\/p>\n
Shoq\u00ebria i p\u00ebrkulet ides\u00eb s\u00eb n\u00ebn\u00ebs vet\u00ebmohuese, por e braktis at\u00eb kur pesha e sakrific\u00ebs s\u00eb saj b\u00ebhet shum\u00eb e r\u00ebnd\u00eb p\u00ebr t’u mbajtur.<\/p>\n
Pastreha e Parashqevis\u00eb nuk \u00ebsht\u00eb vet\u00ebm tragjedia e saj personale; kjo munges\u00eb strehe p\u00ebrfaq\u00ebson nj\u00eb d\u00ebshtim kolektiv. Si e gjen veten nj\u00eb grua q\u00eb dikur mish\u00ebronte frym\u00ebn e nj\u00eb kombi, jasht\u00eb, e pambrojtur, e vetme n\u00ebp\u00ebr rrug\u00ebt e vendit m\u00eb t\u00eb pasur n\u00eb bot\u00eb? Kjo nuk \u00ebsht\u00eb vet\u00ebm fatkeq\u00ebsia e nj\u00eb gruaje – \u00ebsht\u00eb historia e neglizhenc\u00ebs sistematike, e zhvler\u00ebsimit t\u00eb pun\u00ebs, dashuris\u00eb dhe jet\u00ebs s\u00eb grave.<\/p>\n
Sakrifica e Parashqevis\u00eb \u00ebsht\u00eb nj\u00eb lament, nj\u00eb sfid\u00eb p\u00ebr bot\u00ebn, nj\u00eb thirrje p\u00ebr t\u00eb vepruar. Pse k\u00ebrkohet kaq shum\u00eb nga grat\u00eb n\u00eb em\u00ebr t\u00eb sakrific\u00ebs? Pse dashuria e tyre ka nj\u00ebsi mat\u00ebse vuajtjen? Pse grat\u00eb ngarkohen me barra q\u00eb nuk duhej kurr\u00eb t’i mbanin t\u00eb vetme?<\/p>\n
Historia e saj na fton t\u00eb rikrijojm\u00eb nj\u00eb bot\u00eb ku grat\u00eb nuk jan\u00eb m\u00eb t\u00eb detyruara t\u00eb zgjedhin midis dinjitetit t\u00eb tyre dhe f\u00ebmij\u00ebve t\u00eb tyre, ku mbijetesa nuk vjen me koston e \u00ebndrrave t\u00eb tyre dhe ku p\u00ebrmbushja \u00ebsht\u00eb nj\u00eb e drejt\u00eb, jo nj\u00eb privilegj.<\/p>\n
E megjithat\u00eb, edhe gjersa pyesim, nuk mund t\u00eb mos mrekullohemi nga ajo. Sepse n\u00eb pritjen e saj, n\u00eb humbjen e saj, ka nj\u00eb lloj bukurie – nj\u00eb d\u00ebshmi e thell\u00ebsis\u00eb s\u00eb pakufishme t\u00eb dashuris\u00eb s\u00eb n\u00ebn\u00ebs. E saj nuk \u00ebsht\u00eb vet\u00ebm bukuria e dritave t\u00eb sken\u00ebs apo duartrokitjeve, por e q\u00ebndres\u00ebs s\u00eb heshtur. \u00cbsht\u00eb bukuria e nj\u00eb gruaje q\u00eb refuzon ta l\u00ebr\u00eb bot\u00ebn t’i shuaj\u00eb shpres\u00ebn e saj, edhe kur ajo i ka marr\u00eb gjith\u00e7ka tjet\u00ebr.<\/p>\n
Sot Parashqevi Simaku po rifiton z\u00ebrin e saj. Me mb\u00ebshtetjen e komunitetit shqiptaro-amerikan, duke u kthyer s\u00ebrish kah drita, ajo po p\u00ebrgatitet t\u00eb k\u00ebndoj\u00eb s\u00ebrish. Por ky triumf, sado frym\u00ebzues, k\u00ebrkon m\u00eb shum\u00eb se ve\u00e7 fest\u00eb, nuk na \u00e7liron nga p\u00ebrgjegj\u00ebsia p\u00ebr t\u00eb b\u00ebr\u00eb pyetje t\u00eb v\u00ebshtira, na th\u00ebrret t\u00eb p\u00ebrballemi me padrejt\u00ebsit\u00eb sistematike q\u00eb e hesht\u00ebn at\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb.<\/p>\n
Jeta e Parashqevis\u00eb \u00ebsht\u00eb nj\u00eb simfoni triumfi, zem\u00ebrthyerjeje, sakrifice dhe force. Ajo flet p\u00ebr barrat e padurueshme q\u00eb bartin grat\u00eb dhe q\u00ebndrueshm\u00ebrin\u00eb me t\u00eb cil\u00ebn i qasen. Gjersa ajo p\u00ebrgatitet t\u00eb k\u00ebndoj\u00eb s\u00ebrish dhe pret t\u00eb birin, 10 vite, jo pak, ajo na tregon se edhe p\u00ebrball\u00eb humbjes s\u00eb thell\u00eb, dashuria e n\u00ebn\u00ebs mbetet e pashp\u00ebrb\u00ebshme.<\/p>\n
Le ta d\u00ebgjojm\u00eb z\u00ebrin e saj dhe t\u00eb transformohemi prej tij. Historia e saj le t\u00eb ndez\u00eb nj\u00eb thirrje p\u00ebr t\u00eb krijuar nj\u00eb bot\u00eb ku dashuria e asnj\u00eb gruaje nuk d\u00ebnohet me nj\u00eb kosto kaq marramend\u00ebse, ku asnj\u00eb n\u00ebn\u00eb nuk q\u00ebndron n\u00eb vetmi, duke pritur n\u00eb err\u00ebsir\u00eb dhe heshtje. Nj\u00eb bot\u00eb ku sakrificat e grave nuk shp\u00ebrblehen me keqardhje, por me drejt\u00ebsin\u00eb, respektin dhe miratimin q\u00eb meritojn\u00eb.<\/p>\n
This material is completely or partly financed by UK International Development and The Kvinna till Kvinna Foundation, that do not necessarily agree with the opinions expressed within. The author alone is responsible for the content.<\/em><\/strong><\/p>","protected":false},"excerpt":{"rendered":" \u00cbsht\u00eb nj\u00eb imazh trondit\u00ebs i gdhendur n\u00eb trurin tim q\u00eb rri me mua: nj\u00eb grua n\u00eb stacionin e trenit Penn Station, e ulur mes indiferenc\u00ebs s\u00eb nxitimit t\u00eb p\u00ebrhersh\u00ebm t\u00eb Nju Jorkut. Turma kalon pran\u00eb saj, anonime dhe e padukshme. Ajo \u00ebsht\u00eb duke pritur, e kapur pas kujtimeve m\u00eb t\u00eb \u00e7muara se pla\u00e7kat e pakta […]<\/p>\n","protected":false},"author":6,"featured_media":9978,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[341],"tags":[135,355],"class_list":["post-9977","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-pikepamje","tag-kolumne","tag-pikepamje"],"yoast_head":"\n