{"id":10610,"date":"2025-03-05T15:01:35","date_gmt":"2025-03-05T15:01:35","guid":{"rendered":"https:\/\/mollekuqja.mk\/?p=10610"},"modified":"2025-04-10T07:02:44","modified_gmt":"2025-04-10T07:02:44","slug":"kadareja-mbi-kanunin-kur-ligjin-e-benin-burrat-por-viktima-ishin-edhe-grate","status":"publish","type":"post","link":"https:\/\/mollekuqja.mk\/en\/kadareja-mbi-kanunin-kur-ligjin-e-benin-burrat-por-viktima-ishin-edhe-grate\/","title":{"rendered":"Kadareja mbi Kanunin: Kur ligjin e b\u00ebnin burrat, por viktima ishin edhe grat\u00eb"},"content":{"rendered":"

Kanuni, si nj\u00eb kod zakonor q\u00eb rregullonte jet\u00ebn shoq\u00ebrore t\u00eb shqiptar\u00ebve, ka pasur nj\u00eb qasje kontradiktore ndaj gruas dhe dhun\u00ebs. Nga nj\u00ebra an\u00eb, ai e p\u00ebrjashtonte gruan nga hakmarrja dhe gjakmarrja<\/strong><\/em>, por nga ana tjet\u00ebr, e vendoste at\u00eb n\u00eb nj\u00eb pozit\u00eb t\u00eb varur nga burrat dhe normat patriarkale duke mos vendosur vet p\u00ebr fatin e saj. N\u00eb disa raste e mbrojtur, por shpesh e pafuqishme.<\/p>\n

Sipas Kadares\u00eb Kanuni i p\u00ebrjashtoi grat\u00eb nga gjakmarrja nga makineria vras\u00ebse q\u00eb ishte nj\u00eb cik\u00ebl i pandalsh\u00ebm vdekjesh, \u00a0por nuk e mbrojti at\u00eb nga dhuna.<\/strong><\/p>\n

Me Kanun grat\u00eb nuk vriteshin p\u00ebr hakmarrje, kjo ndodhte p\u00ebr disa arsye, gruaja shihej si qenie e pambrojtur dhe e shenjt\u00eb n\u00eb raport me gjakmarrjen dhe hakmarrja konsiderohej nj\u00eb \u00e7\u00ebshtje mes burrave.<\/p>\n

Por, shtrohet pyetja a i mbrojti grat\u00eb Kanuni, i kurseu nga dhuna ekstreme?<\/p>\n

Fatkeq\u00ebsisht jo, Kanuni nuk e p\u00ebrjashtonte plot\u00ebsisht dhun\u00ebn ndaj grave, bile n\u00eb disa raste e\u00a0 legjitimonte, si kur fjala vinte te disiplinimi nga burri n\u00eb rast se gruaja nuk respektonte normat e familjes, d\u00ebnimin p\u00ebr tradhti bashk\u00ebshortore, q\u00eb ishte shum\u00eb m\u00eb i r\u00ebnd\u00eb p\u00ebr grat\u00eb sesa p\u00ebr burrat, munges\u00ebn e t\u00eb drejt\u00ebs s\u00eb trash\u00ebgimis\u00eb, q\u00eb e vendoste gruan n\u00eb var\u00ebsi ekonomike nga burrat e familjes.<\/p>\n

Mir\u00ebpo edhe pse Kanuni mohon shum\u00eb t\u00eb drejta t\u00eb grave, ai gjithashtu u jep atyre nj\u00eb rol t\u00eb ve\u00e7ant\u00eb si nd\u00ebrmjet\u00ebse t\u00eb paqes. Kadare e p\u00ebrmend k\u00ebt\u00eb aspekt n\u00eb analizat e tij mbi tradit\u00ebn shqiptare, duke treguar se grat\u00eb shpesh ishin ato q\u00eb nd\u00ebrhynin p\u00ebr t\u00eb ndaluar gjakmarrjen. P\u00ebrkund\u00ebr kufizimeve, gruaja kishte nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm si nd\u00ebrmjet\u00ebse e pajtimit<\/strong>. Ajo mund t\u00eb nd\u00ebrhynte p\u00ebr t\u00eb ndaluar gjakmarrjen dhe shpesh respektohej kur k\u00ebrkonte falje p\u00ebr nj\u00eb vrasje. Nga Kanuni ka ngelur q\u00eb gruaja te ec\u00eb para burrit, pasi n\u00ebse kishte nj\u00eb grua prij\u00ebse viktima konsiderohej e mbrojtur, nuk merrej gjak para nj\u00eb gruaje.<\/strong><\/p>\n

Pra, Kanuni e mbronte gruan nga dhuna ekstreme, por nuk e shp\u00ebtonte at\u00eb nga forma t\u00eb tjera t\u00eb pabarazis\u00eb dhe n\u00ebnshtrimit. N\u00eb shum\u00eb raste, ajo ishte viktim\u00eb e nj\u00eb sistemi q\u00eb e kufizonte fuqin\u00eb dhe t\u00eb drejtat e saj.<\/p>\n

Ismail Kadare ka trajtuar shpesh Kanunin dhe ndikimin e tij n\u00eb jet\u00ebn e shqiptar\u00ebve, ve\u00e7an\u00ebrisht tek grat\u00eb. Ai e sheh Kanunin si nj\u00eb sistem ligjor t\u00eb ashp\u00ebr, q\u00eb i vendos grat\u00eb n\u00eb nj\u00eb pozit\u00eb t\u00eb n\u00ebnshtruar dhe i trajton si “qenie t\u00eb margjinalizuara” brenda nj\u00eb bote burr\u00ebrore.<\/p>\n

Kadare thekson se Kanuni e p\u00ebrjashton gruan nga vendimmarrja dhe e vendos n\u00eb nj\u00eb pozicion t\u00eb varur dhe t\u00eb shtypur. N\u00eb shum\u00eb vepra t\u00eb tij, ai e portretizon gruan si nj\u00eb figur\u00eb tragjike, e cila nuk ka fuqi mbi fatin e saj. P\u00ebr shembull:<\/p>\n

N\u00eb “Prilli i thyer”, gruaja e Gjorgut \u00ebsht\u00eb nj\u00eb figur\u00eb e heshtur, q\u00eb nuk mund t\u00eb ndryshoj\u00eb rrjedh\u00ebn e gjakmarrjes.<\/p>\n

N\u00eb “Kush e solli Doruntin\u00ebn”, trajtohet tema e bes\u00ebs dhe martes\u00ebs s\u00eb paracaktuar, ku grat\u00eb nuk kan\u00eb t\u00eb drejt\u00eb t\u00eb kund\u00ebrshtojn\u00eb fatin e tyre.<\/p>\n

Sipas Kanunit, grat\u00eb nuk kishin t\u00eb drejt\u00eb t\u00eb merrnin pjes\u00eb n\u00eb hakmarrje, gj\u00eb q\u00eb Kadare e sheh si nj\u00eb lloj p\u00ebrjashtimi nga dhuna, por edhe nga fuqia. Kjo i linte ato n\u00eb nj\u00eb gjendje t\u00eb pasigurt: nuk vriteshin p\u00ebr hakmarrje, por as nuk mund t\u00eb mbronin familjen e tyre p\u00ebrmes hakmarrjes.<\/p>\n

Kadare e sheh Kanunin si nj\u00eb sistem q\u00eb e ka mbajtur shoq\u00ebrin\u00eb shqiptare t\u00eb lidhur pas nj\u00eb mentaliteti arkaik, ve\u00e7an\u00ebrisht n\u00eb trajtimin e grave. Ai thekson se modernizimi k\u00ebrkon tejkalimin e k\u00ebtyre zakoneve dhe krijimin e nj\u00eb shoq\u00ebrie ku grat\u00eb kan\u00eb barazi dhe liri.<\/p>\n

P\u00ebr Kadaren\u00eb, Kanuni \u00ebsht\u00eb nj\u00eb sistem q\u00eb ka form\u00ebsuar shoq\u00ebrin\u00eb shqiptare, por q\u00eb ka krijuar edhe trazira, tragjedi dhe padrejt\u00ebsi, ve\u00e7an\u00ebrisht p\u00ebr grat\u00eb. Ai e kritikon k\u00ebt\u00eb sistem dhe sugjeron se vet\u00ebm largimi prej tij mund ta \u00e7oj\u00eb shoq\u00ebrin\u00eb shqiptare drejt nj\u00eb t\u00eb ardhmeje m\u00eb t\u00eb drejt\u00eb me gra t\u00eb \u00e7liruara nga sundimi burr\u00ebror. P\u00ebr rikujtes\u00eb, ja \u00e7far\u00eb thuhet n\u00eb Kanun mbi detyrat e gruas dhe burrit n\u00eb familje:<\/p>\n

Detyr\u00ebt e burrit ndaj gruas:<\/p>\n

    \n
  1. a) me u p\u00ebrkujdes\u00eb p\u00ebr vesh\u00eb e mbath\u00eb e p\u00ebr gjithshka t\u00eb lypet p\u00ebr me mbajt jeten;<\/li>\n
  2. b) me e ruejt\u00eb nder\u00ebn e grues e mos me e lan\u00eb me u ankue p\u00ebr kurrnji nevoj\u00eb.<\/li>\n<\/ol>\n

    Detyr\u00ebt e grues ndaj burrit:<\/p>\n

      \n
    1. a) me i a ruejt\u00eb nderin burrit;<\/li>\n
    2. b) me i rrogue pa zhibla;<\/li>\n
    3. c) me i ndejt n\u00ebn\u00eb sundim;<\/li>\n
    4. d) m\u2019u p\u00ebrgjegj\u00eb detyrave t\u00eb kunor\u00ebs;<\/li>\n
    5. e) me rrit\u00eb e me mkamb\u00eb fmin me nder\u00eb;<\/li>\n
    6. f) me i ndej\u00eb gadi me t\u00eb veshmen e t\u00eb bathmen (kah e qepmja)<\/li>\n
    7. g) mos me i u p\u00ebrzie n\u00eb fejes t\u00eb t\u00eb bijave e bijve.<\/li>\n<\/ol>\n
      This material is completely or partly financed by UK International Development and The Kvinna till Kvinna Foundation, that do not necessarily agree with the opinions expressed within. The author alone is responsible for the content.<\/em><\/strong><\/h5>","protected":false},"excerpt":{"rendered":"

      Kanuni, si nj\u00eb kod zakonor q\u00eb rregullonte jet\u00ebn shoq\u00ebrore t\u00eb shqiptar\u00ebve, ka pasur nj\u00eb qasje kontradiktore ndaj gruas dhe dhun\u00ebs. Nga nj\u00ebra an\u00eb, ai e p\u00ebrjashtonte gruan nga hakmarrja dhe gjakmarrja, por nga ana tjet\u00ebr, e vendoste at\u00eb n\u00eb nj\u00eb pozit\u00eb t\u00eb varur nga burrat dhe normat patriarkale duke mos vendosur vet p\u00ebr fatin e […]<\/p>\n","protected":false},"author":8,"featured_media":10611,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[341],"tags":[376],"class_list":["post-10610","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-pikepamje","tag-kanuni"],"yoast_head":"\nKadareja mbi Kanunin: Kur ligjin e b\u00ebnin burrat, por viktima ishin edhe grat\u00eb - Moll\u00ebkuqja<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mollekuqja.mk\/en\/kadareja-mbi-kanunin-kur-ligjin-e-benin-burrat-por-viktima-ishin-edhe-grate\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kadareja mbi Kanunin: Kur ligjin e b\u00ebnin burrat, por viktima ishin edhe grat\u00eb - Moll\u00ebkuqja\" \/>\n<meta property=\"og:description\" content=\"Kanuni, si nj\u00eb kod zakonor q\u00eb rregullonte jet\u00ebn shoq\u00ebrore t\u00eb shqiptar\u00ebve, ka pasur nj\u00eb qasje kontradiktore ndaj gruas dhe dhun\u00ebs. 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